God gave each one time with the primacy and glory that is different, of which there are certain times that are very good to pray, but most people waste a good chance it.

They think that entire time have the same value and is no different. For every Muslim should take advantage of time-prime time and precious to pray in order to obtain success, luck, victory and salvation. And the space-time mustajabah among others.

[1]. A third Final Night

From Abu Hurayrah that the Prophet sallallaahu 'alaihi wasallam said.

"It means: Verily our Lord the Most Blessed, Most High come down every night to the sky world to the remaining one-third of the night, then said: He who prayed, then I will turn down, begging whoever, surely I will allow and those who ask forgiveness, surely I will forgive him. "
[Saheeh Al-Bukhari, Book of Prayer Nisfullail Da'awaat chapter 7/149-150]

then ...

[2]. When Breaking Fast For People Who Fasting

From Abdullah ibn 'Amr ibn' Ash radi 'anhu that he heard the Prophet sallallaahu' alaihi wa sallam said.

"It means: There was, for a fasting person when breaking pafa have not rejected the prayer."
[Sunan Ibn Majah, Phys chapter Siyam La Turaddu Da'watuhu 1 / 321 No. 1775. The judge in the book Mustadrak 1 / 422. in Saheeh isnaad by Bushairi in Misbahuz Zujaj 2 / 17].

[3]. Each After Prayers fardhu

From Abu Umaamah, indeed the Prophet sallallaahu 'alaihi wa sallam was asked about the prayer of the most heard by Allaah, he said.

"It means: In the mid-late evening and after each prayer fardhu".
[Sunan al-Tirmidhi, chapter Jamiud Da'awaat 13/30. in Saheeh by Al-Albani in Saheeh Sunan al-Tirmidhi 3/167-168 No. 2782].

[4]. In When the war

From Sahl ibn Sa'd radi 'anhu that the Prophet sallallaahu' alaihi wa
sallam said.

"It means: There are two prayers that are not rejected, or seldom rejected; prayer when the call to prayer and prayer when Peang raging." [Sunan Abu Daud, Book of Jihad 3 / 21 No. 2540. Sunan Bayhaqi, chapter Istisqa Prayer '3 / 360. Judge in Mustadrak 1 / 189. in Saheeh Imam Nawawi in Al-Adzkaar things. 341. And Al-Albani in Ta'liq Alal Misykat 1 / 212 No. 672].

[5]. Shortly On Friday

From Abu Hurayrah that Abul Qasim sallallaahu 'alaihi wa sallam said.

"It means: Verily on Friday there was one time that a servant does not coincide Muslim prayers and pleading to God but something good will be given to him, he will at least cue was with his hands this time." [Saheeh Al-Bukhari, Book of Da'awaat 7 / 166. Sahih Muslim, book Jumuh 3/5-6]

When the moment it can not be known precisely and their respective histories mention the time it differently, as has been mentioned by Ibn Hajar in Fath Bari 11/203.

And the most likely time to be in an imam, or preacher climbed the podium to finish until after the Friday prayers or Asr prayer time for those who wait for maghrib prayer.

[6]. In Wake Up Time For People At Night Before Sleeping In The Holy State and dhikr To God

From 'Amr ibn' Anbasah radi 'anhu that the Prophet sallallaahu' alaihi wasallam said.

"It means: It is not a servant in a state of sleep and then wake up at night holy days later asking something about the business of the world or the hereafter, but God will grant it." [Sunan Ibn Majah, ch Prayer 2 / 352 No. 3924.In Saheeh by Al-Mundziri 1 / 371 No. 595]

Accidentally awakened at night. [An-Nihayah Gharibil fi Hadith 1 / 190]
~ What is meant by "ta'ara minal Lail" awakened from sleep at night.

[7]. Between Adhan and Prayer iqamah

From Anas ibn Malik radi 'anhu that the Prophet sallallaahu' alaihi wa
sallam said.

"It means: Prayer will not be rejected between the adhan and iqamah". [Sunan Abu Daud, Book of Prayers 1 / 144 No. 521. Sunan al-Tirmidhi, chapter Jamiud Da'waat 13/87. Sunan Al-Bayhaqi, the book Prayers 1 / 410. in Saheeh by Al-Albani, the book Tamamul Minnah things. 139]

[8]. Prayer In Time Prostration in prayer

From Ibn Abbas radi 'anhu that the Prophet sallallaahu' alaihi wa sallam said.

"It means: As at the time of prostration, it is surely meant to pray because it was very appropriate for granted". [Saheeh Muslim, Book of Prayers chapter Nahi An Qiratul Koran fi Ruku 'wa Prostration 2 / 48]
~ The definition is very appropriate and feasible for your prayer is granted.

[9]. At The Moderate rain

From Sahl ibn a'ad radi 'anhu that the Prophet sallallaahu' alaihi wasallam said.

"It means: Two prayers that never rejected; prayer at prayer time and prayer at the time of rain."
[Mustadrak Hakim and adh-Dhahabi dishahihkan by 2/113-114. In shahihkan by Al-Albani in Saheeh al-Jami 'No. 3078].

Imam An-Nawawi said that the cause of prayer at the time the rain was not rejected, or seldom rejected because at that time was down grace, especially the first rain early in the season. [Fath al-Qadir 3 / 340].

[10]. Doom In Arriving At

From Umm Salamah that the Messenger came to the house of Abu Salamah (on the day of death), and he earned both eyes open and then Abu Salamah said he closed them later.

"It means: Verily, when the soul is revoked, then the eyes will follow it '. All the family hysterical. He said: 'Do not you pray for yourself except kindness, because the angels agree's what you say. " [Saheeh Muslim, Book Janaiz 3 / 38]

[11]. At night Lailat Qadar

Allaah says.

"It means: Night of glory is better than a thousand months. On that night down the angels and the angel Gabriel with the permission of their Lord to organize everything. The night was full of well-being until dawn. " [Al-Qadr: 3-5]

Imam As-Syaukani say that the glory of Lailat Qadar requires prayer each person must be granted. [Tuhfatud Dzakirin things. 56]

[12]. Prayer On the Day of Arafah

From 'Amr ibn Syu'aib radi' anhu from his father from his grandfather that the Prophet sallallaahu 'alaihi wa sallam said.

"It means: The best prayer is the day of Arafah." [Sunan al-Tirmidhi, chapter
Jamiud Da'waat 13/83. In his hasan by al-Albani in Ta'liq alal Misykat 2 / 797 No. 2598]

Hopefully useful ......

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Various Motivation People Worshipping


My brothers, a lot of motivation of people to worship. From the various experiences and stories, I summarize some of them.

Just fall liability
This is the lowest level (I think). Who have completed important work, completed affair. No time to think whether the service he meant it or whether Allah swt accept his worship.

Search for reward
Believe it or not, there are still many among us, even who are old, making it reward as the destination of worship. No wonder, if there is a distinguished math carefully to his worship in the month of Ramadan.

He's counting like this. "I pray not compulsory for 1 year. Means I missed the obligatory prayer of 365x5 = 1825. In the month of Ramadan, prayer must be calculated 10x. Meaning if I pray mandatory month-long (as much as 150 times) and added sunnah prayers (which are considered equal in value dg compulsory prayer) 30 times, then I've paid off debt prayer. "

Or there is also a distinguished more extreme. He last pilgrimage to count that prayers at the Grand Mosque worth 100 thousand times than anywhere else. Automatically, he finds no need to pray anymore because there are no savings.

Hoping heaven
Similar to the above, this motivation has become a 'food' and the goal for most people. Especially if the scholars and preachers come 'mengompori' with dalil2 about heavenly rewards. Fit already!

I do not blame my brothers who still use both upper motivation for worship. Only, in my opinion, people who serve as both motivation above kind at kindergarten / elementary school who hope to get rewards after doing good.

Another motivation which we can find is:

Fear of hell
There are also people who worship because of fear of hell. He is praying for fear of going to hell Saqor. He believed (the Muslims) because of fear of hell.

People who worship such as this, in my opinion, like a slave / servant. She worshiped her employer for fear of being punished. Same as above motivation, I do not blame the people who worship this reason.

'Trading' by Allah SWT
The motive of this kind at the reward motive. 'Platform' they are doing this because they think Allah SWT alone 'offer' this.

"O ye who believe, like if I show you a commerce that can save you from painful punishment? - (That) ye believe in Allah and His Messenger and jihad in the way of Allah with their wealth and soul. That is better for you if you know it, - Allah will forgive your sins and enter you into heaven flowing beneath the rivers, and (insert you) into a good place to live in the Gardens of Eden. That's great fortune. "(Ash Shaff (61) :10-12)

"Parable (living incurred by) those who spend their wealth in Allah's way is similar to a seed that grows seven ears, in every ear a hundred grains. God's double (reward) for whom He will. And Allah Area (His grace), the Knower. "(Al-Baqarah (2): 261)

"Who will lend to Allah a good loan, He will double (reply) loan for him, and he will get a lot of merit," (Al-Hadid (57): 11)

"Those who give alms, both men and women, and lend to Allah a good loan, will undoubtedly be doubled (paid) to them, and for them the reward that much." (Al-Hadid (57): 18)

As for my opinion, the motive which 'good' and should be followed is the motive PROOF LOVE and give thanks to Allah SWT.

If we look at the life Rasululloh Muhammad, His servant who ma'sum and guaranteed to go to heaven, he is still a lot of worship (and the night prayer). When asked by his wife (Ayesha), he replied that worship is done out of gratitude to Allah SWT.

So, what motive you worship?

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